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<Journal>
				<PublisherName>Urwat al - Wuthqa International Academic Research Institute</PublisherName>
				<JournalTitle>Journal of the Socio-Political Thought of Islam</JournalTitle>
				<Issn>2981-1511</Issn>
				<Volume>1</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2020</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Religiosity, Political Inclusion, and the Legacy of the Sahifah al-Madina (622 C.E.)</ArticleTitle>
<VernacularTitle>1</VernacularTitle>
			<FirstPage>28</FirstPage>
			<LastPage>61</LastPage>
			<ELocationID EIdType="pii">167054</ELocationID>
			
			
			<Language>EN</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>02</Month>
					<Day>19</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span style=&quot;font-weight: 400;&quot;&gt;This paper focuses on the notion of religiosity  of the &lt;/span&gt;&lt;em&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;ummah of believers&lt;/span&gt;&lt;/em&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;, within a capital  legal document of the history of Islam, which is  the &lt;/span&gt;&lt;em&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;Sahifah al-Madina &lt;/span&gt;&lt;/em&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;of 622 C.E. (the Charter  of Medina). More specifically, it aims at reading the  Charter under the light of today’s call, in order to  draw a notion of “political inclusion” (of religious  minorities) in harmony not only with the early Islamic  tradition but also with these recent attempts of  interreligious dialogue. For this reason, the paper,  firstly, tries to highlight the religious and political  meanings of the Charter for Mu&lt;/span&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;ḥ&lt;/span&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;ammad and his  contemporaries; besides it aims demonstrating that  under Islamic law agreements between different  religious groups are morally and religiously valuable,  and, thus to strive for concluding them is beneficial for  the entire community; lastly, the paper tries to extract  from the Charter some legal principles regulating  relationships between the &lt;/span&gt;&lt;em&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;ummah &lt;/span&gt;&lt;/em&gt;&lt;span style=&quot;font-weight: 400;&quot;&gt;and minority  groups, so to draw a new interpretation suitable for  the contemporary and globalized Muslim society.  &lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">1</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Ummah</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Charter of Madina</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Political Inclusion</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Contemporary Reading</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">History of Islamic Law</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Religiosity</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://www.jspt.ir/article_167054_f1aa508a399533eabb9ea62b297e4c50.pdf</ArchiveCopySource>
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